Mesa and Parker: Little WA Towns

 

Originally called Bluff Wells, then Judson and now Mesa, this little town in Franklin County was a stop on the Ainsworth (now Pasco) to Spokane branch of the Northern Pacific Railroad. The station house was established in 1883. Mesa is situated in Esquatzel Coulee which means it sits in a depression relative to the surrounding terrain. Apparently, Mesa does not have its own cemetery; the nearest one is City View Cemetery in Pasco.

Parker is a census-designated place in Yakima County, located on the Yakama Indian Reservation between Union Gap and Wapato. The first plat for the town was filed in 1909; it was originally settled by William Parker in 1864 and was named for him by the Northern Pacific Railway in 1890. The only cemetery I found for Parker was the Parker Dam Cemetery (on FindAGrave).

This cemetery is located on a hill behind a Yakama Nation fruit orchard; the cemetery contains a stone monument inscribed with the names of some of the Yakama Nation's notable Chiefs. There was once a thriving Yakama Indian community at Parker Dam which is the basis for the community that uses the Wapato Longhouse. 

Is there really a Parker Dam? YES! According to Google:

• Parker Reservoir Dam: This is a small 24-foot-high earth-fill dam located in Yakima County. It is in Dakota Draw, about 11 miles west of Yakima, Washington. 
  
• Parker Dam (Yakima River): A historical, low-head diversion dam located on the Yakama Indian Reservation along US Route 97 between Union Gap and Wapato. It was historically tied to a thriving Yakama Nation community. 

Chief Kamiakin's Skull

 "Although the famous Yakama chief, Kamiakin (1800-1877) was born near Starbuck, in Columbia County, and lived the largest part of his adult life in the Yakima Valley, he spent his last 17 years in the Palouse. In fact, he is one of Whitman County's most famous residents, if not THE most famous. Washington schools, streets, parks, a butte and a creek bear his name. Sadly, the desecration of his gravesite near Rock Lake and the theft of his skull are an appalling episode in the final chapter of Kamiakin's life." 

So began an article in a 2019 edition of the Bunchgrass Historian, publication of the Whitman County Historical Society in Colfax. The rest of the article, the rest of the story, is a grizzly one.

In the 1870's, fossil and relic hunters plagued the midwest seeking museum specimens to sell. In 1878, some of these rascals were in Eastern Washington and  learned that Chief Kamiakin had been buried nearby the previous year. One of these men were later quoted as having said, "the old chief's head would look good in the Smithsonian." 

"Shortly later, a group of Kamiakin's relatives discovered that the chief's grave had been desecrated and that the head and shoulders were missing. His enraged family reburied his remains in a secret location, reportedly on the other side of Rock Lake."

"For 70 years the culprits' identities were unknown. In 1948 a son of one of those culprits came forward with details of the crime. Under cover of darkness, the men had ....... unearthed Kamiakin's body. One then removed the head and placed  it in a burlap sack, saying that he needed to 'make certain measurements.' It was never seen again, at least not by anyone willing to disclose its whereabouts."

"In all probability, the skull of Chief Kamiakin will never be found. Meanwhile, the theft of his skull and the desecration of his grave continue to provoke justifiable outrage, particularly among Kamiakin's descendants and among members of the Colville and Yakama Confederated Tribes." 

How did this story make you feel?